Last night I attended the church of the kitchen floor.
It was me and a handful of my girlfriends all curled up into one another. The episode of the "Bachelor in Paradise" stood paused in the background. We had managed to move 6 or 7 boulders out-of-the-way before we even pressed “play.”
Admittedly, this is why we have gathered for the last year. We have gathered— all thirteen of us— every Monday to watch girls and guys pass out roses. It’s cheap television but we’re still hopeless romantics. We laugh. We crack jokes. We let no other occasions touch Monday nights on the calendar. This is sacred— not because of the roses, but because of the community it took us two seasons to build.
We built community after every episode. Between every commercial break. Within every group text. And now, a year later, we gather on Mondays for one another. We wear sweatpants and we don’t bother putting on makeup if the day wiped it off. We are unapologetic when we get to one another and we are ready to admit bruises from the last seven days. Sometimes nothing heavy happens beyond a few guys getting sent home in a limo. And then sometimes church spontaneously combusts on the kitchen floor.
It’s a beautiful and hard thing when you are able to look around from grief-stricken face to grief-stricken face and realize that this is church. This stuff is church. At the end of a Monday that has sucker-punched us and won, we are a bundle of questions. We are a thread of unanswered beings. We are anger. We are misunderstanding. We are resentful. We are pained. We are wanting someone to drive home. We are hoping someone else will come back to life.
We’ve invited God into this place on the kitchen floor. We are reading promises from Isaiah with tired voices. And this is church. This is the church I can attend without feeling like I need all the answers and all the perfect things to say within a world that is hard. Often too hard to stand inside of without falling to the kitchen floor.
I am a regular attendee of the church of the kitchen floor. Admittedly, I sometimes sit there more than I sit in pews.
Monday beat me yesterday.
It wore boxing gloves and it managed to ravage my insides before noon.
I worked as much as I could. I went home. I sat wrapped in a sunshine-yellow blanket, crying to my mother, and read pretty words on grace. I wondered if my heart had fallen from my chest in traffic and I would have to go search around East Atlanta Village for whatever was left of my left ventricle. I ate french fries that I wished would grow arms long enough to wrap me in tight and spoon me.
My mother is 16 hours away from me. But she is still the constant I’ve needed her to be. She waits. She lets me bellow. She lets me curse about adulthood. She answers me simply, “Less words, more work.”
That’s what she tells me: less words, more work. Cry your tears, pick yourself up, and go back to work. She isn’t talking about spreadsheets. She isn’t talking about articles. She means the kind of work that is expected (but not actually acted out by all humans): the work of being Jesus to people. The work of being the church.
This is why I love my mother. One of many reasons. She is never going to preach Ben & Jerry’s ice cream at me. She’s going to remind me, “If God breaks your heart then hallelujah. Hallelujah— you’re finally relatable and not so puffed with your own pride that you miss the others.”
Just a day earlier I agreed to participate in a survey about the Western church.
The qualitative research nerd inside of me swooned. My undergraduate years were crammed full with research. I was ready for this person’s questions up until I wasn’t.
With a microphone dangling next to my lips, I didn’t have nearly the amount of answers about church that I thought I would have.
I’m sure the individual conducting the survey meant well but the questions asked were invasive. They were blunt. They carried an agenda that I could not quite put my finger on. They pried into dark rooms. I would argue that half of the questions had very little to do with church and maybe that’s what they were going for. I don’t really know.
But when it was over, when they stopped recording the conversation, all I could do was get into my car and weep as the lights turned red and green all the way to the Westside.
I cried out in pain, screaming “what the hell” prayer on God over and over again. What the hell. What. The. Hell. What. The. Hell.
Anne Lamott believes there are three essential prayers out there:
“Help,” “Thanks,” and “Wow.”
I’d add one more: “What the hell.”
"Why?" Better yet, "I can’t even."
I feel like I could pray the “I can’t even” prayer seven times before dinner.
There are so many instances in the world today that permit the “what the hell” prayer to be used. It’s my way of saying to God and the ceiling, “I don’t get it. I don’t understand it. I don’t know what’s the point. The point of this pain. The point of our ignorance. The news we watch. The cruel things we do. I can’t even, sweet Jesus. What the hell do you want me to do?”
God is big. I think he can handle the moments when all I want to do is scream and cry and sniffle and say, “God, if you orchestrate apologies then I hope you are planning a big one.”
My doctrine doesn’t say that God apologizes. My doctrine has a lot of questions that leave themselves unanswered. And where I think it all goes wrong? When we start looking for answers more than we sit in the questions— and all the grey of them— with others.
I don’t care how much black and white data you want to gather, life starts when you can no longer fill the grey area of someone’s pain with your faulty existence.
Maybe that person will get all the data they need but I see too many broken hearts on a daily basis, too many people already bruised by church, to know that tactful answers to the culture’s questions won’t help or heal a soul.
If someone you love dies, you are never going to thread through your issues on abortion to make it better in that moment.
If someone you love leaves the family without a note, you are never going to need a debate of sexuality and the church to mend your heart.
The church was made for the broken-hearted.
The church was made for the ones of us with different questions: How do you put your faith in God? How do you pray? How do you know God is even here? Or good? I need a church that teaches me to say, even when I don’t fully believe it, “And if not, God, you are still good.” If not, you are still good.
If you take this away from me, I will still follow you.
If people beat me down, I will still follow you.
If I am left broken and broke, single and alone for the rest of my life, I will still follow you.
Teach me how to follow something— when life kicks me to my knees and makes me cry out “what the hell”— and I will actually stay. Teach me how to follow, and I will stay and figure out how to be your light.
The year is 2015-
We have enough questions and angry Facebook rants. Enough anger. Enough pain. The media is full of wanting the church to answer questions. We all get a little cray with our megaphones and character counts. And I rarely ever speak up but I have to say this- the God of the Bible didn’t grill people on their political stances. The Jesus of the Bible didn’t sit and wait for someone to sit and hash out their sins to a jury of their peers. The Jesus I read about had one simple question and one command to follow it:
Do you love me?
He asked that three times to Simon Peter.
Do you love me?
Not, are you perfect? Do you never sin? What is your view on sex outside of marriage? What is your view on homosexuality?
These questions will never lead us into an answer that can actually help a hurting world where people feel scared and unsafe and already not belonging.
Do you love me?
That’s the simplest and question: Do you love me?
And if you love me— if your answer is “yes”— then feed my sheep. That was his command: Feed my sheep. Show up for my people. Listen to their stories. Cry when you need to. Step away when you have to. Give until it hurts. Until it breaks you. Until you think you can’t go on any further. Stay in the mess. Stay in the trenches. Look for the holes. Dig in the deep end.
Feed my sheep. Stay up through the night. Get them breakfast. Meet them at diners. Sit in their questions. Give them your shoulders and your tired arms. You are not the answer. And you cannot save a person from their darkness but please don’t ignore it and act like it does not exist.
Stay up. Wait for them. Just wait. Be a light that is still on when they finally come home.
Everyone comes home eventually.
We’re all just wondering if someone will leave the light on for us when we finally start to find our way back.